back into from
and we are again ushered back; into
from; the principal, ₁
Received back into, from ₂
to go back into from either side and meet ₃
not yet cast off, or sunk back into from ₄
back into from the still, a vacuum ₅
back into from below the proposed weir at the take-off ₆
two or three rings, into, but further back into from ₇
about this world she had come back into, from,
what already seemed to her,
her birth in a strange land,
a long dream ₈
picture, quickly, subject dissolves back into from which it came.
spirit, into the vapor ₉
the vacuity they came, slang Gone, back into from which and then
into oblivion [Gone, most of them] ₁₀
for even a week, she finds it difficult to get back into from
the end of a rope is just part of her daily form ₁₁
and finally drift back; into from ₁₂
driven from a source which when looked back into from ₁₃
changed back into,
from thoughts into ₁₄
A raw score is very difficult to back into from an interpreted score. ₁₅
which he sometimes fell back into from habit ₁₆
what she stepped back into from her eastern reverie ₁₇
—
eyes dim blur gray
membrane? screen? landscape anyway
approximating a 3×5 index card,
scribble done
marches — mearc — between ₁₈
two lands, sleep and awake.
to proceed into one or the other. or to stay.
back into from
[which] had come
and gone ₁₉
sources :
- The debt is not exacted
us; and we are again ushered back; into
from; the principal, because paid by a
the friendship of heaven’s family?
surety. The penalty is not laid on the
And let us have you all to understand,
transgressor, because laid on a substitute.
that this is not the general exposition of
To remove the offence of a dishonoured
an argument, in whichOCR cross-column misconstrual, at Sermon XIV, “On the Knowledge of Christ and Him crucified,” in Sermons and Discourses. By Thomas Chalmers, D.D. & LL.D., Third Complete American Edition... Vol. 1 (of two) : (New York: Robert Carter, 1848) : 111
U Illinois at Urbana-Champaign copy/scan (via hathitrust) : link - Church, Mr. Walford Received back into, from the Church of Rome, 12 n 9 c
[Palmer’s] Index to The Times Newspaper, 1863. Autumnal Quarter — October 1 to December 31
U California copy/scan (via hathitrust) : link - I cannot tell you of that half-hour. It was a half-hour between two dear souls; a little time God gave them to live in, — to go back into from either side and meet in, as the heart and secret and fulness of their years together, by and by, when they should be outwardly parted.
ex Six of One, by Half a Dozen of the Other. An Every Day Novel. By Harriet Beecher Stowe, Adeline D. T. Whitney, Lucretia P. Hale, Frederick W. Loring, Frederick B. Perkins, Edward E. Hale (Boston: Roberts Brothers, 1872) : 36 U California copy/scan (via hathitrust) : link
- ...Nor do the baser works of man militate against this proof of the spirit which informs and glorifies him. In large part they are the failure to rise to the human level, the product of animalism not yet cast off, or sunk back into from forfeiture by sin of the privileges of complete manhood. It is not by accident that the devil has always been represented as a beast. There is more truth in the myth of horns and hoofs than appears at first sight. The unsubdued animal impulses, the ungoverned animal in man, is the source of much that is reckoned depravity. We must take the highest level of humanity to find the type of human nature, since man includes all the life there is below him.
Henry H. Barber, “The Human Soul,” in The Religious Magazine and Monthly Review 48:1 (July 1872) : 1-20 (9)
U Wisconsin copy/scan (via hathitrust) : link - At the end of the distillation, and after the pitch has been softened, as may be required, by pumping tar-oils back into [ ] the still, a vacuum is produced in d, and after opening the cock b the pitch will rise through a and c and flow into d.
* From ‘Chemistry Applied to the Arts and Manufactures,’ by Wm. Mackenzie...result confusing footnote with running text, at Georg[e] Lunge, Coal Tar and Ammonia. Being the second and enlarged edition of ‘A Treatise on the Distillation of Coa-Tar and Ammoniacal Liquor.’ (London: Gurney and Jackson, 1887) : 213
NYPL copy/scan (via hathitrust) : link—
Georg Lunge (1839-1923), German chemist
wikipedia : link - 961. What do you consider would be a proper height? About 6 or 7 feet. It takes that rise in the North Arm before the water backs up these watercourses and creeks.
962. That is, the bulk of the creeks and watercourses which it would back into from below the proposed weir at the take-off? Yes. That would cause all the low-lying lands at the back of those watercourses and creeks to be flooded. My opinion is that the weir should be lowered to about 6 or 7 feet. That is about the level to which the water would rise before the low back lands would be inundated from the creeks and watercourses.testimony of Thomas McFadden, hotelkeeper, Coraki, (12 March 1900) before the Sectional Committee, in its consideration of the expediency of constructing Works in connection with the Tuckian Flood Escape Scheme, in
Parliamentary Standing Committee on Public Works, its Report together with Minutes of Evidence and Plan, relating to the proposed Tuckian Flood Escape Scheme, Legislative Assembly, New South Wales (1900) : link—
so much polite, careful, engineering-oriented language, that erasured the crimes left quite out of the room
indeed, out of this very assemblage, a camouflage, covering tracks.
a withdrawal.Tuckian now Tuckean, in the northeast area of NSW : link
in an area inhabitated by the Bundjalung People : wikipedia : link
—
another local toponym is the Tuckean Swamp, whose restoration is envisioned :
“Unfortunately, we now know that historical modifications to the hydrology of the swamp — largely through floodplain drainage infrastructure — has resulted in poor water quality across the floodplain and estuary.”
OzFish : link - Each of these larger rings is followed by a slight constriction, denoting the presence internally of a septum, best seen in those parts of [742] the tail which were stretched at the moment of death. The space between two of the larger annuli is subdivided at the anterior end of the tail into two or three rings, but further back into from four to ten.
J. H. Ashworth, “The anatomy of Arenicola assimilis, Ehlers, and of a new variety of the species, with some observations on the post-larval stages,” in Quarterly journal of Microscopical Science ser.2 v.46 (no184, February 1903) : 737-759 (742)
U California copy/scan (via hathitrust) : link
offprint via archive.org : link - The whole tale and its telling was absorbingly interesting to Caroline Darrah Brown and she listened with enraptured attention to it all. She repeated carefully the names of her mother’s friends as they came up in the conversation; and she was pathetically eager to know all about this world she had come back into, from, what [52] already seemed to her, her birth in a strange land. Two days in this country of her mother, and the enchantment of traditions that had been given to her unborn was already at work with its spell!
And so they rambled around and talked, unheeding the time until the early twilight began to fall and Mrs. Buchanan was summoned by Jeff to a consultation in the domestic regions with the autocratic Tempie.
Left to herself, Caroline Darrah wandered back again through the rooms from one object to another that inspired the stories. It was like fairy-land to her and she was in a long dream of pleasure. Out of the shadows she seemed to be drawing her wistful young mother, and hand in hand they were going over the past together.ex Andrew the Glad, by Maria Thompson Daviess. Illustrated by R.M. Crosby. (Indianapolis: Bobbs-Merrill, 1913) : 51
NYPL copy/scan (via hathitrust) : linkMaria Thompson Daviess (1872-1924)
wikipedia : link
rather more at “Maria Thompson Daviess : The Making of a Writer and a Suffragette,” by Kay Baker Gaston originally in Tennessee Historical Quarterly 70:3 (Fall 2011) : 196-211
and made available at link - take the picture, quickly, subject dissolves back into from which it came. spirit
into the vapor“Conan Doyle Shows Photos of his Ghosts; Came from ‘Ectoplasm,’ He tells Audience.” By Genevieve Forbes. Chicago Daily Tribune (May 27, 1922)
via archive.org : linkIt’s something new, individual, and inexpensive, recommended to the attention of the early Christmas shopper by Sir Arthur Conan Doyle, who exhibited photographs of that substance at his lecture last night in Orchestra Hall.
A photograph of the ecoplasmic face of a girl, pretty but not “intelligent," resembling, the speaker declared, the face in a hairdresser’s window, was thrown on the screen. It had been received by Sir Arthur as a Christmas card from a spirit photographer.
How It’s Done.
The speaker explained how ectoplasm is made and how photographs of it are taken.
A medium, a dark room, and a cabinet are the ingredients, he said. Soon a thin vapor is emitted from the medium. This increases with the strength of the medium until the substance becomes “thick and squirmy,” developing finally into stray hands and feet, “rudimentary” chins, or long rods [?] that shoot out claws and rap tables and tilt chairs.
Then a full figure is materialized and is filled with “intelligence from the spirit world.” This is the time to take the picture, quickly, before the subject dissolves back into the vapor from which it came.
Spirit photography makes the medium a sylph during the process, for the ectoplasm takes off anywhere from fifteen to fifty pounds off the weight of the medium, the speaker declared.
Housewives Note This.
Too much domesticity, it was pointed out by Sir Arthur, is bad, for it may make a perfectly good housekeeper into a perfectly dreadful ghost.
“Ghosts,” the lecturer explained, “are not always murders and bad people.”
“Sometimes they are just ordinary people who, in this world, have been so busy about their own affairs that they never had a spiritual thought, and when they die they are earthbound.”
He then displayed a spirit photograph of a too zealous landlady, who, years after her death, walked into the corridor of her inn, carrying a tray and two candles.
They Obey Laws.
The spirits, Sir Arthur repeated, have to obey natural laws in their world, just as we have to obey natural laws in this world.
“It is therefor an ‘imposition,’” the speaker said, “to make the same spirit come back too often.
“Once a week, I should say, is often enough. It is sometimes easier if a definite time is set for the communication, but it is not right to do it every night.”
Answers Voliva.
In commenting on the charge of Wilbur Glenn Voliva, overseer of Zion City, that the English spiritualist was denying the divinity of Jesus Christ, Sir Arthur said:
“Spiritualism has nothing to do with the divinity of Jesus Christ. But I do believe most reverently in the divinity of Christ. In fact, I constantly urge that the study of spiritualism be done in a reverent and religious way.”—
Genevieve Forbes Herrick (1894-1962), editor and writer for the Chicago Tribune and, later, other publications.
wikipedia : link - of them, the vacuity they came, slang Gone, back into from which and then
into oblivion
from preview snippet,
Elmo Scott Watson, “King’s English vs. ‘Slanguage’,” Times-Gazette (Redwood City, San Mateo County; Saturday, January 15, 1927) : 7
via archive.org : linkWhere are the slang words of yesterday?
Gone, most of them, back into the vacuity from which they came, and then into oblivion. Some of them may survive for a few weeks or a few months before they disappear. A still smaller numer will persist for a year or more, then find their way into new editions of our dictionaries...—
The article references Fred Newton Scott of the University of Michigan, an authority on rhetoric, who compiled a dictionary of American slang phrases “to aid English readers who are struggling with American novels.”
That dictionary — a list, actually — is in S. P. E. [Society of Pure English] Tract No. XXIV, containing “Notes on Relative Clauses” by Otto Jespersen, and “American Slang” by Fred Newton Scott (1926) : 118-127
U California copy/scan (one of several, via hathitrust) : linkFred Newton Scott (1860-1930) wikipedia : link
- finds it difficult to get back into from [the end of a rope is just part of
“Lillian Leitzel, Circus Star, Can Never Take Vacation” in The Constitution (Atlanta, Georgia; Tuesday, October 25, 1927)
via archive.org : linkLillian Leitzel (1892-1931), aeralist (Roman rings); quite a life (and temper); a misfortunate end
wikipedia : link - and finally drift back; into from
OCR confusions at “Unorganized Workers Victimized,” by Alfred Bieber, The International Bookbinder “journal devoted to the interests of the bookbinders and bindery women of the United States and Canada — issued bi-monthly”) 36:4 (Washington, D. C., July-August 1935) : 114
Cornell copy/scan (via hathitrust) : link - Ideally, most loudspeakers should be driven from a source which when looked back into from the loudspeaker would exhibit a short circuit. The effect is easily demonstrated by disconnecting a loudspeaker system from its amplifier and gently tapping the bass cone with the finger tips. The resultant sound is quite boomy when compared to the results obtained by repeating the exercise with the loudspeaker terminals shorted together. The short circuit absorbs the back EMF or voltage generated when the cone is set in motion. The current increase due to the short circuit opposes the cone movement, hence damping the loudspeaker.
Ron Cooper, “Damping Factor in Hi-Fi Audio Amplifiers,” in Electronics Australia 33:5 (August 1971) : 85, 87
via archive.org : link - are being changed back into from thoughts into ideational content into
turned back into the
are being changed back into, still further
from thoughts into
OCR misconstrual of tabular format,
at Samuel A. Guttman, ed., The Concordance to the Standard Edition of the Complete Psychological Works of Sigmund Freud vol. 5 (Q-S), (1980) : 444
preview/snippet (via archive.org) : link - The chief controller elected to simulate the afternoon ASVAB for those medically examined in the morning in order to release some inductees to the guidance counselors early. The testing records were dummied, but unfortunately in an improper sequence. Service guidance counselors created interpreted scores for insertion into REQUEST Mobilization System (RMS) without benefit of the raw scores which are utilized by MEPCOM’s Accession Reporting System (ARS). The raw score is a two digit score and the interpreted score is a three digit score. A raw score is very difficult to back into from an interpreted score. Thus, there will be a disconnect when comparing the records of the two systems.
Col. Herbert E. Langendorff, Jr., Mobilization Processing of Untrained Manpower. US Army War College, DTIC ADA121380 (1982) : 77
via archive.org : link - ...before he met her — which he sometimes fell back into from habit. She much preferred the hot-tempered, argumentative stableboy she thought she was marrying when they’d eloped to Gretna Green. Quite a surprise to find out that she’d married the very duke — sight unseen — that she’d set her cap for last year.
Johanna Lindsey, Love Me Forever (New York: Avon Books, 1996) : 27
preview/snippet via archive.org : link—
Johanna Lindsey (1952-2019), prolific writer of historical romances
wikipedia : linkJohanna Lindsey, Best-Selling Romance Novelist, Dies at 67
Over more than 40 years, Ms. Lindsey turned out hot-blooded historical romances set around the world. “Romance,” she said, “is what comes out of me.”
Richard Sandomir, The New York Times (December 22, 2019) : link (paywall) - 117 Beatrice Potter [later Webb], in Fried and Elman, eds, Booth’s London, pp. 137-8. Chevras were social and religious organisations combining the functions of benefit club and unofficial synagogue. She compared their status with that of ‘dissenting bodies in the face of a State Church’ (immigrants tended to avoid the established Anglo-Jewish synagogues and club together in chevras named after the area in Russia or Poland from which they had emigrated). The ‘East End slum’ was what she stepped back into from her eastern reverie in the chevra.
a note to a (very interesting) discussion of Mark Gertler, his choice of “Jewish subjects, but of a particular kind,” in Lisa Tickner, Modern Life and Modern Subjects : British Art in the Early Twentieth Century (Yale University Press, 2000) : 293
borrowable at archive.org : linkThe Gertler discussion is at pp 163-171 : link
- march
derives ultimately from a Proto-Indo-European root *merg-, meaning “edge, boundary”. The root *merg- produced Latin margo (“margin”), Old Irish mruig (“borderland”), Welsh bro (“region, border, valley”) and Persian and Armenian marz (“borderland”). The Proto-Germanic *marko gave rise to the Old English word mearc and Frankish marka, as well as Old Norse mǫrk meaning “borderland, forest”, and derived from merki “boundary, sign”, denoting a borderland between two centres of power.
wikipedia : link
- back into from
a recent night (or morning?), words adrift, caught;
something about sleep, death at one end
birth — the back into from — the other.
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